Results for 'Maria Caamaño Alegre'

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  1. Vitaminas e minerais na nutrição de bovinos.Joyanne Mirelle de Sousa Ferreira, Cleyton de Almeida Araújo, Rosa Maria dos Santos Pessoa, Glayciane Costa Gois, Fleming Sena Campos, Saullo Laet Almeida Vicente, Angela Maria dos Santos Pessoa, Dinah Correia da Cunha Castro Costa, Paulo César da Silva Azevêdo & Deneson Oliveira Lima - 2023 - Rev Colombiana Cienc Anim. Recia 15 (2):e969.
    RESUMO A alimentação é o fator que mais onera um sistema de produção animal. Assim, a utilização de diferentes estratégias de alimentação dos animais ainda é o grande desafio da nutrição animal, principalmente, levando em consideração as exigências nutricionais de diferentes categorias de ruminantes, em especial bovinos em regiões tropicais, haja vista que a sazonalidade na produção de forragens afeta diretamente a produção bovina, promovendo inadequação no atendimento das exigências nutricionais dos animais principalmente em minerais e vitaminas. Uma alimentação que (...)
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  2. Considerações legais e forenses do aborto infeccioso bovino na “Saúde Única”: Revisão (18th edition).Jackson Barros Do Amaral, Vinícius José Moreira Nogueira & Wendell da Luz Silva (eds.) - 2024 - Londrina: Pubvet.
    In Brazil, the social demand for veterinary expertise is growing. However, there is still a shortage of professionals trained in this area to apply specific knowledge to each case. Studies and research into forensic veterinary medicine are necessary for veterinary experts to assist in investigations and legal proceedings. Veterinary medicine has subjects on its curriculum that cover the knowledge needed to apply in the fields of animal health, public health and the environment. The interaction between human and veterinary medicine, as (...)
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  3. TRANSFERÊNCIA DE EMBRIÕES EM BOVINOS: Revisão de literatura.José Pedro Ferreira Machado, Lázaro Kalliu Assis Oliveira & Wesley Paulo Alves de Lima - 2023 - Dissertation, Centro Universitário Una Jataí
    RESUMO A Transferência de Embrião (TE) em bovinos se trata de uma técnica mundialmente disseminada com objetivo de aumentar a capacidade reprodutiva da fêmea. Mantém vínculo direto com outras técnicas das biotecnologias da reprodução, como, a Ovum Pick-Up (OPU), Produção In Vitro e In Vivo de embriões (PIVE) e Transferência de Embrião em Tempo Fixo (TETF), sendo estas, técnicas que fazem parte de um processo, que vai desde a seleção de doadoras, passando pelo preparo dos embriões até sua inovulação em (...)
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  4. Crítica à Metafísica.Emanuel Isaque Cordeiro da Silva & Alana Thaís da Silva - manuscript
    -/- FILOSOFIA: CRÍTICA À METAFÍSICA -/- PHILOSOPHY: CRITICISM TO METAPHYSICS -/- Por: Emanuel Isaque Cordeiro da Silva - UFRPE Alana Thaís Mayza da Silva - CAP-UFPE RESUMO: A Metafísica (do grego: Μεταφυσική) é uma área inerente à Filosofia, dito isto, é uma esfera que compreende o mundo e os seres humanos sob uma fundamentação suprassensível da realidade, bem como goza de fundamentação ontológica e teológica para explicação dos dilemas do nosso mundo. Logo, não goza da experiência e explicação científica com (...)
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  5. Karl Marx: Trabalho e Classes Sociais.Emanuel Isaque da-Silva, Alana Thaís Mayza da Silva & Eduarda Carvalho Fontain - manuscript
    WEBARTIGOS -/- KARL MARX: TRABALHO E CLASSES SOCIAIS Publicado em 12 de June de 2019 por Emanuel Isaque cordeiro da silva -/- KARL MARX: TRABALHO E CLASSES SOCIAIS(1) -/- KARL MARX: WORK AND SOCIAL CLASSES -/- Alana Thaís Mayza da Silva - CAP-UFPE(2) Eduarda Carvalho da Silva Fontain - CAP-UFPE(3) Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE(4) -/- Dentro do mundo marxista, como para a Sociologia, a fundamental e principal obra de Karl Marx foi O capital (1867 (...)
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  6.  48
    Was Aristotle a non-classical logician?Luis F. Bartolo Alegre - 2024 - Studia Universitatis Babeş-Bolyai Philosophia 69 (Special Issue):95-113.
    This paper discusses the possible classification of Aristotle’s syllogistic as a non-classical logical system, positing Aristotle himself as a non-classical logician. Initially, we find compelling arguments for this thesis, particularly regarding the expressive power and the rules governing logical inference inherent in Aristotle’s approach. My analysis nevertheless addresses two significant counterarguments. The first, the special case objection, posits that Aristotle’s syllogistic can be framed as a classical logic which deals with canonical syllogistic forms. I argue that this objection is insufficient, (...)
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  7. Über Poppers Forderung nach Widerspruchlosigkeit.Luis Felipe Bartolo Alegre - 2019 - Felsefe Arkivi 51:31-36.
    Popper restricted his definition of falsifiability to consistent theories through what we may call his requirement of consistency. His main argument was that an inconsistent theory does not distinguish the sentences that corroborate it from those that contradict it, for all sentences follow from it. I propose to replace this requirement by the more basic requirement that the classes of potential corroborators and falsifiers of a theory do not overlap. This results not only in an unrestricted definition of falsifiability but (...)
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  8. Peut-on tester si le mouvement est contradictoire ?Luis F. Bartolo Alegre - forthcoming - Revue de Théologie Et de Philosophie.
    Priest's theory of motion is based on Leibniz's Continuity Condition (LCC), which states that any state that exists at each instant in a continuous set of moments also exists at its temporal limit. If we accept the CCL, a free-falling pen would have to be simultaneously in motion and at rest at the instant of change: the critical moment when it hits the ground, thus passing from the state of motion to that of rest. This seems to be a contradictory (...)
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  9. Universality, topic-neutrality, monism, and pluralism in logic.Luis F. Bartolo Alegre - forthcoming - South American Journal of Logic.
    The concept of topic-neutrality, though central to contemporary characterisations of logic, lacks a standard formal definition. I propose a formal reconstruction of topic-neutrality in terms of a topical partition of atoms and its applicability across consequence relations. I explore the implications of this reconstruction for logical pluralism and monism, distinguishing between topic-neutral and topic-specific variants of each. I argue that while topic-neutral pluralism posits various applicable consequence relations across domains, topic-specific pluralism holds that some relations are applicable only to specific (...)
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  10. Embracing monotonicity.Luis Felipe Bartolo Alegre - manuscript
    A non-embracing consequence relation is one such that no set of wffs closed under it is equal to the set of all wffs. I prove that these relations have no deductive power if they are also extensive and monotonic.
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  11. María G. Navarro: Interpretar argumentando.José María García Gómez-Heras - 2011 - Isegoría 44:366-372.
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer a (...)
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  12. What’s Left of Human Nature? A Post-Essentialist, Pluralist and Interactive Account of a Contested Concept.Maria Kronfeldner - 2018 - Cambridge, MA: MIT Press.
    Human nature has always been a foundational issue for philosophy. What does it mean to have a human nature? Is the concept the relic of a bygone age? What is the use of such a concept? What are the epistemic and ontological commitments people make when they use the concept? In What’s Left of Human Nature? Maria Kronfeldner offers a philosophical account of human nature that defends the concept against contemporary criticism. In particular, she takes on challenges related to (...)
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  13. Agency and Two‐Way Powers.Maria Alvarez - 2013 - Proceedings of the Aristotelian Society 113 (1pt1):101-121.
    In this paper I propose a way of characterizing human agency in terms of the concept of a two‐way power. I outline this conception of agency, defend it against some objections, and briefly indicate how it relates to free agency and to moral praise‐ and blameworthiness.
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  14. The Benefit to Philosophy of the Study of its History.Maria Rosa Antognazza - 2015 - British Journal for the History of Philosophy 23 (1):161-184.
    This paper advances the view that the history of philosophy is both a kind of history and a kind of philosophy. Through a discussion of some examples from epistemology, metaphysics, and the historiography of philosophy, it explores the benefit to philosophy of a deep and broad engagement with its history. It comes to the conclusion that doing history of philosophy is a way to think outside the box of the current philosophical orthodoxies. Somewhat paradoxically, far from imprisoning its students in (...)
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  15. El quechua en el bicentenario: ¿una lengua en proceso de exintición?Luis Felipe Bartolo Alegre - 2021 - Historia y Región 9 (9):59-96.
    In this paper we will review the history of Quechua in the Peruvian territory (including the eras of the Inca empire, the viceroyalty, and the republic) and consider the challenges it faces in order to survive from the bicentenary of our republic onwards. I begin by showing that most varieties of Quechua are in a process of extinction and reflect on the causes that may have determined this trend in the republican era. I defend the thesis that it was the (...)
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  16. Francisco Miró Quesada Cantuarias’ Bibliography.Luis Felipe Bartolo Alegre & Fabiola Valeria Cárdenas Maldonado - 2020 - South American Journal of Logic 6 (2):377–428.
    We present a bibliography of Francisco Miró Quesada Cantuarias’ works divided by subject and subdivided by work type, and compare it with the last version of that made by Sobrevilla.
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  17. El falsacionismo revisado.Luis Felipe Bartolo Alegre - 2021 - Analítica 11 (11):85-102.
    In this paper I formalise the falsificationist proposal omitting Popper’s requirement of consistency. This omission results in (i) trivial theories being falsifiable in an inappropriate sense of the term, but also in (ii) some inconsistent non-trivial theories being so in an appropriate one. This justifies a slight alteration of the definition of falsifiability that excludes (i) but allows (ii). Instead of requiring that a falsifiable theory be consistent, my proposal only requires that the intersection of its classes of potential corroborators (...)
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  18. (1 other version)Inconsistency in Empirical Science.Luis Felipe Bartolo Alegre - manuscript
    This paper deals with a relatively recent trend in the history of analytic philosophy, philosophical logic, and theory of science: the philosophical study of the role of inconsistency in empirical science. This paper is divided in three sections that correspond to the three types of inconsistencies identified: (i) factual, occurring between theory and observations, (ii) external, occurring between two mutually contradictory theories, and (iii) internal, characterising theories that entail mutually contradictory statements.
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  19. How to do 'Jazzy Philosophy': An Interview with Maria daVenza Tillmanns.Maria daVenza Tillmanns & Nathan Eckstrand - 2020 - Blog of the Apa.
    Interview with the author of "why We are in Need of Tails." Iguana Books, Toronto, Canada.
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  20. Towards a stronger concept of argument.Luis Felipe Bartolo Alegre - manuscript
    The standard definition of “argument” is satisfied by any series of statements in which one (of the statements) is marked as the conclusion of the others. This leads to the counter-intuitive result that “I like cookies, therefore, all swans are white” is an argument, since “therefore” marks “all swans are white” as the conclusion of “I like cookies”. This objection is often disregarded by stating that, although the previous sequence is an argument, it fails to be a good one. However, (...)
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  21. El sentido lógico de la refutabilidad.Luis Felipe Bartolo Alegre - manuscript
    According to falsificationism, a theory is scientific if it can be incompatible with some empirically testable statements. This epistemological approach has been criticized because, in practice, it is impossible to decide when a particular fact should be considered incompatible with a theory. These criticisms, however, neglect the fact that the Popperian sense of falsification is a “logical sense.” Thus, the Popperian criterion of falsifiability only requires that, assuming certain auxiliary hypotheses, the theory in question be logically incompatible with some empirically (...)
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  22. Argumentos contra la persona y conflictos de intereses.Luis Felipe Bartolo Alegre - 2021 - In Gustavo Arroyo, Omar Vásquez Dávila & Soledad Rodríguez (eds.), VI Jornadas de Lógica y Argumentación. Buenos Aires: UNGS. pp. 148-55.
    In this paper, I study the relation between arguments against the person (aka ad hominem or personal attack arguments) and disqualifications for conflicts of interests. I show that both types of arguments share a similar logical structure and that they can be considered to be acceptable in similar circumstances.
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  23. Actions, thought-experiments and the 'principle of alternate possibilities'.Maria Alvarez - 2009 - Australasian Journal of Philosophy 87 (1):61 – 81.
    In 1969 Harry Frankfurt published his hugely influential paper 'Alternate Possibilities and Moral Responsibility' in which he claimed to present a counterexample to the so-called 'Principle of Alternate Possibilities' ('a person is morally responsible for what he has done only if he could have done otherwise'). The success of Frankfurt-style cases as counterexamples to the Principle has been much debated since. I present an objection to these cases that, in questioning their conceptual cogency, undercuts many of those debates. Such cases (...)
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  24. Nota sobre la Sociedad Peruana de Epistemología y Lógica.Luis Felipe Bartolo Alegre - 2021 - Analítica 11 (11):123-6.
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  25. Can we test inconsistent empirical theories?Luis Felipe Bartolo Alegre - manuscript
    This paper discusses the logical possibility of testing inconsistent empirical theories. The main challenge for answering this affirmatively is to avoid that the inconsistent consequences of a theory both corroborate it and falsify it. I answer affirmatively by showing that we can define a class of empirical sentences whose truth would force us to abandon such inconsistent theory: the class of its potential rejecters. Despite this, I show that the observational contradictions implied by a theory could only be verified (provided (...)
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  26. Proper names, meaning and context.Luis Felipe Bartolo Alegre - manuscript
    From the apparently trivial problem of homonyms, I argue that proper names as they occur in natural languages cannot be characterised as strings of sounds or characters. This entails, first, that the proper names philosophers talk about are not physical entities, like strings, but abstractions that, second, may be better characterised as triples (s, m, C), where s is the string that conveys the meaning m in a set of contexts C. Third, the generality principle of compositionality may be put (...)
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  27. De la ingeniosa disolución que dio el gobernador Sancho Panza a la paradoja del suicida.Luis Felipe Bartolo Alegre - manuscript
    This is the story of how the noble squire Sancho Panza, while governing what he thought to be an insula, ingeniously solved a paradox not unlike those of modern logic.
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  28. Psychological Essentialism and Dehumanization.Maria Kronfeldner - 2020 - In Routledge Handbook of Dehumanization. London, New York: Routledge.
    In this Chapter, Maria Kronfeldner discusses whether psychological essentialism is a necessary part of dehumanization. This involves different elements of essentialism, and a narrow and a broad way of conceptualizing psychological essentialism, the first akin to natural kind thinking, the second based on entitativity. She first presents authors that have connected essentialism with dehumanization. She then introduces the error theory of psychological essentialism regarding the category of the human, and distinguishes different elements of psychological essentialism. On that basis, Kronfeldner (...)
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  29. On falsifying empirical contradictions.Luis Felipe Bartolo Alegre - manuscript
    The possibility of testing contradictory statements about the factual world has been suggested but barely discussed in the relevant literature. Here I argue that if we assume that there are contradictory observation sentences, it would be logically impossible to falsify them. Accordingly, the extension of the dialetheist programme into empirical science would be non-advisable, for it would introduce logically unfalsifiable claims.
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  30. On classical set-compatibility.Luis Felipe Bartolo Alegre - 2020 - El Jardín de Senderos Que Se Bifurcan y Confluyen: Filosofía, Lógica y Matemáticas.
    In this paper, I generalise the logical concept of compatibility into a broader set-theoretical one. The basic idea is that two sets are incompatible if they produce at least one pair of opposite objects under some operation. I formalise opposition as an operation ′ ∶ E → E, where E is the set of opposable elements of our universe U, and I propose some models. From this, I define a relation ℘U × ℘U × ℘U^℘U, which has (mutual) logical compatibility (...)
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  31. Epistemic Modals in Hypothetical Reasoning.Maria Aloni, Luca Incurvati & Julian J. Schlöder - 2023 - Erkenntnis 88 (8):3551-3581.
    Data involving epistemic modals suggest that some classically valid argument forms, such as _reductio_, are invalid in natural language reasoning as they lead to modal collapses. We adduce further data showing that the classical argument forms governing the existential quantifier are similarly defective, as they lead to a _de re–de dicto_ collapse. We observe a similar problem for disjunction. But if the classical argument forms for negation, disjunction and existential quantification are invalid, what are the correct forms that govern the (...)
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  32. Is Forgiveness a Good Thing?Maria Magoula Adamos - 2012 - Forgiveness: Promise, Possibility and Failure.
    While most scholars focus on the advantages of forgiveness, the negative effects of hasty forgiveness have been largely neglected in the literature. In this essay I shall argue that in certain contexts granting forgiveness to a wrongdoer could be morally questionable, and sometimes it could even be morally wrong. Following Aristotle’s view of emotion, and, in particular, his notion of virtuous anger, I shall claim that appropriate, righteous anger is instrumental for justice, and, as a result, inappropriate, or imprudent forgiveness (...)
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  33. La contrastación de teorías inconsistentes no triviales.Luis Felipe Bartolo Alegre - 2020 - Dissertation, Universidad Nacional Mayor de San Marcos
    This dissertation offers a proof of the logical possibility of testing empirical/factual theories that are inconsistent, but non-trivial. In particular, I discuss whether or not such theories can satisfy Popper's principle of falsifiablility. An inconsistent theory Ƭ closed under a classical consequence relation implies every statement of its language because in classical logic the inconsistency and triviality are coextensive. A theory Ƭ is consistent iff there is not a α such that Ƭ ⊢ α ∧ ¬α, otherwise it is inconsistent. (...)
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  34. How many kinds of reasons?Maria Alvarez - 2007 - Philosophical Explorations 12 (2):181 – 193.
    Reasons can play a variety of roles in a variety of contexts. For instance, reasons can motivate and guide us in our actions (and omissions), in the sense that we often act in the light of reasons. And reasons can be grounds for beliefs, desires and emotions and can be used to evaluate, and sometimes to justify, all these. In addition, reasons are used in explanations: both in explanations of human actions, beliefs, desires, emotions, etc., and in explanations of a (...)
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  35. The Hypercategorematic Infinite.Maria Rosa Antognazza - 2015 - The Leibniz Review 25:5-30.
    This paper aims to show that a proper understanding of what Leibniz meant by “hypercategorematic infinite” sheds light on some fundamental aspects of his conceptions of God and of the relationship between God and created simple substances or monads. After revisiting Leibniz’s distinction between (i) syncategorematic infinite, (ii) categorematic infinite, and (iii) actual infinite, I examine his claim that the hypercategorematic infinite is “God himself” in conjunction with other key statements about God. I then discuss the issue of whether the (...)
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  36. Mapping dehumanization studies (Preface and Introduction of Routledge Handbook of Dehumanization).Maria Kronfeldner - 2020 - In Routledge Handbook of Dehumanization. London, New York: Routledge.
    Maria Kronfeldner’s Preface and Introduction to the Routledge Handbook of Dehumanization maps the landscape of dehumanization studies. She starts with a brief portrayal of the history of the field. The systematically minded sections that follow guide the reader through the resulting rugged landscape represented in the Handbook’s contributions. Different realizations, levels, forms, and ontological contrasts of dehumanization are distinguished, followed by remarks on the variety of targets of dehumanization. A discussion on valence and emotional aspects is added. Causes, functions, (...)
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  37. (3 other versions)Maria daVenza Tillmanns, Why We Are in Need of Tales (Part III). [REVIEW]Maria daVenza Tillmanns - 2022 - Социум И Власть 94:92-98.
    Readers are awaiting a new encounter with stories united under the common title Why We Are in Need of Tales. Let me remind you that these deep philosophical books were written by Maria daVenza Tillmanns, a professional philosopher dedicated to the study of philosophizing with children, who has gained valuable experience in this field. Maria’s books are inspired by her work with her students at El Toyon Elementary School in National City (California), with whom Maria held philosophy (...)
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  38. Explaining Creativity.Maria Kronfeldner - 2018 - In Berys Gaut & Matthew Kieran (eds.), Routledge Handbook on Creativity and Philosophy. Routledge. pp. 213-29.
    Creativity has often been declared, especially by philosophers, as the last frontier of science. The assumption is that it will defy explanation forever. I will defend two claims in order to oppose this assumption and to demystify creativity: (1) the perspective that creativity cannot be explained wrongly identifies creativity with what I shall call metaphysical freedom; (2) the Darwinian approach to creativity, a prominent naturalistic account of creativity, fails to give an explanation of creativity, because it confuses conceptual issues with (...)
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  39. The Standing to Blame and Meddling.Maria Seim - 2019 - Teorema: International Journal of Philosophy (2):7-26.
    It is generally agreed that for blame to be appropriate the wrongdoer must be blameworthy. However, blameworthiness is not sufficient for appropriate blame. It has been argued that for blame to be appropriate the blamer must have standing to blame. Philosophers writing on the topic have distinguished several considerations that might defeat someone’s standing to blame. This paper examines the underexplored consideration of how personal relationships can influence who has the standing to express blame. We seem to assume that if (...)
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  40. (1 other version)When Ignorance is No Excuse.Maria Alvarez & Clayton Littlejohn - 2017 - In Philip Robichaud & Jan Wieland (eds.), Responsibility - The Epistemic Condition. Oxford: Oxford University Press. pp. 64-81.
    Ignorance is often a perfectly good excuse. There are interesting debates about whether non-culpable factual ignorance and mistake subvert obligation, but little disagreement about whether non-culpable factual ignorance and mistake exculpate. What about agents who have all the relevant facts in view but fail to meet their obligations because they do not have the right moral beliefs? If their ignorance of their obligations derives from mistaken moral beliefs or from ignorance of the moral significance of the facts they have in (...)
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  41. Variedades de la explicación en evo-devo.María Alejandra Petino Zappala & Sergio Daniel Barberis - 2018 - Epistemologia E Historia de la Ciencia 3 (1):18-31.
    The aim of this paper lies in characterizing the explanations and models used in the field of evolutionary developmental biology throughout its history. While manipulative experiments in controlled conditions have been useful to set the bases of the discipline and are still routinely performed, this approach supposes a tension between the reliability and the representativity of the conclusions. Given the recent changes in the understanding of evolutionary phenomena, different authors currently emphasize the need of avoiding excessive simplifications in experimental approaches, (...)
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  42. Primary matter, primitive passive power, and creaturely limitation in Leibniz.Maria Rosa Antognazza - 2014 - Studia Leibnitiana 46 (2):167-186.
    In this paper I argue that, in Leibniz’s mature metaphysics, primary matter is not a positive constituent which must be added to the form in order to have a substance. Primary matter is merely a way to express the negation of some further perfection. It does not have a positive ontological status and merely indicates the limitation or imperfection of a substance. To be sure, Leibniz is less than explicit on this point, and in many texts he writes as if (...)
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  43. Recent work on human nature: Beyond traditional essences.Maria Kronfeldner, Neil Roughley & Georg Toepfer - 2014 - Philosophy Compass 9 (9):642-652.
    Recent philosophical work on the concept of human nature disagrees on how to respond to the Darwinian challenge, according to which biological species do not have traditional essences. Three broad kinds of reactions can be distinguished: conservative intrinsic essentialism, which defends essences in the traditional sense, eliminativism, which suggests dropping the concept of human nature altogether, and constructive approaches, which argue that revisions can generate sensible concepts of human nature beyond traditional essences. The different constructive approaches pick out one or (...)
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  44. Word Order and Incremental Update.Maria Bittner - 2003 - In Proceedings from CLS 39-1. CLS.
    The central claim of this paper is that surface-faithful word-by-word update is feasible and desirable, even in languages where word order is supposedly free. As a first step, in sections 1 and 2, I review an argument from Bittner 2001a that semantic composition is not a static process, as in PTQ, but rather a species of anaphoric bridging. But in that case the context-setting role of word order should extend from cross-sentential discourse anaphora to sentence-internal anaphoric composition. This can be (...)
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  45. The concept of disease in the time of COVID-19.Maria Cristina Amoretti & Elisabetta Lalumera - 2020 - Theoretical Medicine and Bioethics 41 (5):203-221.
    Philosophers of medicine have formulated different accounts of the concept of disease. Which concept of disease one assumes has implications for what conditions count as diseases and, by extension, who may be regarded as having a disease and for who may be accorded the social privileges and personal responsibilities associated with being sick. In this article, we consider an ideal diagnostic test for coronavirus disease 2019 infection with respect to four groups of people—positive and asymptomatic; positive and symptomatic; negative; and (...)
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  46. Darwinian 'blind' hypothesis formation revisited.Maria E. Kronfeldner - 2010 - Synthese 175 (2):193--218.
    Over the last four decades arguments for and against the claim that creative hypothesis formation is based on Darwinian ‘blind’ variation have been put forward. This paper offers a new and systematic route through this long-lasting debate. It distinguishes between undirected, random, and unjustified variation, to prevent widespread confusions regarding the meaning of undirected variation. These misunderstandings concern Lamarckism, equiprobability, developmental constraints, and creative hypothesis formation. The paper then introduces and develops the standard critique that creative hypothesis formation is guided (...)
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  47. Reconstituting Phenomena.Maria Kronfeldner - 2015 - In Mäki U., Votsis S., Ruphy S. & Schurz G. (eds.), Recent developments in the philosophy of science. Springer. pp. 169-182.
    In the face of causal complexity, scientists reconstitute phenomena in order to arrive at a more simplified and partial picture that ignores most of the 'bigger picture.' This paper will distinguish between two modes of reconstituting phenomena: one moving down to a level of greater decomposition (toward organizational parts of the original phenomenon), and one moving up to a level of greater abstraction (toward different differences regarding the phenomenon). The first aim of the paper is to illustrate that phenomena are (...)
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  48. Reasons and the ambiguity of 'belief'.Maria Alvarez - 2008 - Philosophical Explorations 11 (1):53 – 65.
    Two conceptions of motivating reasons, i.e. the reasons for which we act, can be found in the literature: (1) the dominant 'psychological conception', which says that motivating reasons are an agent's believing something; and (2) the 'non-psychological' conception, the minority view, which says that they are what the agent believes, i.e. his beliefs. In this paper I outline a version of the minority view, and defend it against what have been thought to be insuperable difficulties - in particular, difficulties concerning (...)
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  49. Letting Happen, Omissions and Causation.Maria Alvarez - 2001 - Grazer Philosophische Studien 61 (1):63-81.
    In this paper I consider whether it is possible to cause an event by letting it happen.
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  50. The politics of human nature.Maria Kronfeldner - 2016 - In Tibayrenc M. & Ayala F. J. (eds.), On human nature: Evolution, diversity, psychology, ethics, politics and religion. Academic Press. pp. 625-632.
    Human nature is a concept that transgresses the boundary between science and society and between fact and value. It is as much a political concept as it is a scientific one. This chapter will cover the politics of human nature by using evidence from history, anthropology and social psychology. The aim is to show that an important political function of the vernacular concept of human nature is social demarcation (inclusion/exclusion): it is involved in regulating who is ‘us’ and who is (...)
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